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Prayer for Sunday 24 April

Prayer for Sunday 24 April

On the 25th of April Australia remembers the ANZACs and their sacrifice at Gallipoli in the first World War. On the 24th of April one day before ANZAC Day, Armenians remember the martyrs of their nation, the victims of a Genocide that was fuelled by political and cultural hatred. Armenians also remember the ANZAC soldiers who saw the injustice that they were suffering and stopped to help them. The ANZACs created the first relief for the victims of the Armenian Genocide and provided them with the much needed medical care, and in many instances, keeping them safe from the hands of the Turkish soldiers who were wanting to annihilate a whole nation. In this last week of April, we join Australia in our prayer by remembering the ANZAC soldiers and pray for the Armenian people.

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God of remembrance,

help us this day to remember the sacrifice of the first ANZACs at Gallipoli.
In your ands are the destinies of this and every nation,
We give you thanks for the freedoms we enjoy in this land
And for those who lost their lives to defend them.
We pray that we and all the people of Australia,
Gratefully remembering their courage,
May have the grace to live in a spirit of justice, of generosity, and of peace;
We pray that people around the world,
Remembering their sacrifice in providing aid to a nation being massacred,
May have the compassion to reach out to those in need.

God of love and grace,
We praise you
for all those who stood firm in their Christian faith in the face of persecution, exile and death;
for all those who endured the Armenian genocide.
Hear our voice as we pray
for all those Armenian men, women and children who were deported, driven in death marches, and massacred mercilessly;
for all those who continue to trample on truth, justice and human rights.

We pray
that this nation may not perish but prosper under your care;
that you may uproot from our hearts every trace of hatred and the spirit of vengeance;
that those who are the descendants of those noble martyrs may have a deep sense of gratitude and a deep sense of responsibility.

Grant that
we may value the freedom and security we are privileged to enjoy in this beautiful country;
that your power of resurrection may inspire us to live as a righteous people prepared for every good work,
that we may be a compassionate, forgiving and loving people.

Historical Background

The Legend of the origins of Armenians goes back to Noah. The Legend has it that Hayk, the ancestor of the Armenians is the son of Torgom son of Tiras son of Gomer son of Japheth son of Noah. Hayk had an argument with Belus (Bel) and migrated with his group from Babylon to the North and settled in what became Armenia. The Land they settled in included current day Armenia, Nagorno Karabakh, Nakhichevan, parts of north-western Syria, part of south-western Georgia and the eastern half of Turkey.

In 301 C.E., Armenia became the first Christian nation. In 405 C.E., Mesrop Mashdots, a monk, created the Armenian alphabet and consequently the Armenian language that the church used for centuries, and still uses. The Bible was translated into this new language. The Language itself was a Christian creation stressing equality and inclusiveness. In 451, while the rest of the Christian world was at the Council of Chalcedon, the Persians demanded that Armenia become Zoroastrian, but the king refused and sent his generals to fight the invading Persians. All the soldiers were killed and the king captured, but within a few years the different freedom fighters were able to drive the Persians out and the Armenian Church was able to continue.

Between the 8th and 11th centuries the Seljuk Turks invaded the region, and in the late 13th and early 14th century they created the Ottoman Empire in Anatolia, which was an Armenian region, but because of the Roman, Persian and Arab conquests, had been under the rule of different empires. It had a diversity of cultures with a majority of Armenians. The Ottoman Empire grew and invaded Europe, the Middle East and Northern Africa.

Between 1894 and 1896, the Sultan ordered the killing of 200,000-300,000 Armenians, which was known as the Hamidian massacres.

Armenians in the Ottoman Empire, similar to other ethnicities, were considered second grade citizens. They were forced to wear different colours identifying their ethnicity. They were persecuted and marginalised. They were not allowed to occupy certain positions, and were not allowed certain jobs. They were not allowed education and many had gone to Russia or Georgia for their education. In 1908 the Young Turks took over the government, and introduced reforms. These reforms gave Armenians the opportunity for education and some of the positions they were denied in the past. Those educated abroad returned and the Armenian community prospered.

The Young Turks government considered this development a threat to the Empire’s existence and on April 24, 1915, the day before the ANZACs attempted their invasion in Gallipoli, the Turkish government rounded up and arrested some 250 intellectuals and community leaders in Constantinople. The genocide was carried out during and after World War I and implemented in two phases: the wholesale killing of the able-bodied male population through massacre and subjection of army conscripts to forced labour, followed by the deportation of women, children, the elderly and infirm on death marches leading to the Syrian desert. Driven forward by military escorts, the deportees were deprived of food and water and subjected to periodic robbery, rape, and massacre. The total number of people killed as a result has been estimated at 1.5 million. A further 1 million were displaced. The deserts of Syria are filled with the bones of dead women and children. The Syrian government has given the Armenian community a piece of land in the city of Deir Ezzor, which was the final concentration place for annihilating the Armenian deportation caravans, where a memorial to the victims of the genocide is built.

Although religion was used in many instances and the phrase “Allah u Akbar” was heard when killing Armenians, this was a purely political decision. The government abused the religious difference to entice Turks to kill their Armenian neighbours. Many of the Muslim Turks, however, decided to protect and help their Christian neighbours from the government troops who came to kill them.

The governments of Great Britain, France and Russia at the time condemned the acts and considered them as crimes against humanity and civilisation. Churchill called it an unnamed crime, because the term genocide did not yet exist. Raphael Lemkin, a Polish Jewish jurist, coined the term genocide in 1943, and mentions in many of his writings that he was troubled by the Armenian mass murders as a young boy which made him work tirelessly to coin the term genocide and make sure the United Nations adopted the Convention on the Prevention and Punishment of the Crime of Genocide on December 9, 1948.

Since then, Armenians have been working to encourage organisations and governments to acknowledge the Armenian Genocide. The Armenian Genocide was acknowledged by the Uniting Church in Australia Assembly in 2015. Other organisations and countries who have also acknowledged the genocide include the World Council of Churches, Presbyterian Church (USA), Union for Reform Judaism, Human Rights Association (Turkey), International Association of Genocide Scholars, over 22 countries, the Australian State governments of New South Wales and South Australia).

Geoffrey Robertson, in his book An Inconvenient Genocide: Who Now Remembers the Armenians? mentions that today countries like Australia recognise the atrocities of what they have done to the indigenous people, because in 1915 the government of Great Britain was appalled and condemned the massacres of the Armenians. The events of 1915 became a moral wakeup call to the great nations. It was the first genocide of the 20th century.

Armenians today are dispersed all over the world. The major diaspora centre was in the Middle East (Lebanon and Syria) where they face yet another persecution and have become refugees again. The Bishop of the Armenian Orthodox Church in Australia and New Zealand in a conversation said “My people became refugees in 1915. 100 years later we have again become refugees.” Although Armenia today is an independent country and many Armenians in the diaspora look to it as their country, a major part of the land has become part of Turkey, and the homeland of many diaspora Armenians is today part of Turkey.

The Author William Saroyan said “I should like to see any power of the world destroy this race, this small tribe of unimportant people, whose wars have all been fought and lost, whose structures have crumbled, literature is unread, music is unheard, and prayers are no more answered. Go ahead, destroy Armenia . See if you can do it. Send them into the desert without bread or water. Burn their homes and churches. Then see if they will not laugh, sing and pray again. For when two of them meet anywhere in the world, see if they will not create a New Armenia.” And the first thing they build in this New Armenian is a Church and a School.